Sinombono, inkolelo yokuthi njengabesifazane, sineqhaza elikhulu okufanele silibambe esikhathini esizayo somhlaba wethu, kodwa ukuze sidlale leyo ngxenye, njengabalingani abalinganayo kanye namadoda, sidinga ukuzazi kangcono. Sidinga ukuthola amandla angaphakathi, ukuxhumana kwangaphakathi, ezingxenyeni ezijulile zethu, futhi kusukela kulokho, ukuxhumana nokungcono kakhulu komunye nomunye. Kudingeka sifunde ukuziqonda thina ngokwethu, ngokujulile, ukubhala kabusha amakhulu eminyaka okungazi, ukucindezelwa, ukuzibona singabalulekile. Kudingeka sifune isibindi, isimilo, inkolelo yokuthi konke kuyenzeka. Kudingeka sikholwe kuleyo ngxenye ejulile yethu, futhi sidinga ukukholelwa ukuthi kukhona amandla omoya wesifazane esixhunywe kuwo ngenxa yobulili bethu. Inobuhlakani. Ingakhuluma ngemicabango yethu, ngezenzo zethu, ngobuciko bethu, ngezinkondlo zethu, ngomdanso wethu, ngokwazisa kwethu ukuhluka komuntu ngamunye. Isiza isintu.

​

Abanye besifazane banenhlanhla yokuhlala emiphakathini lapho, ekhulwini lama-21, benenkululeko eyengeziwe (uma kuqhathaniswa namakhulu eminyaka angaphambili), ukulondeka okwengeziwe, ikhono elengeziwe lokukhetha ukuthi bafuna ukuba bani nokuthi bafuna ukuchitha isikhathi nobani; kodwa abaningi baphila impilo yokusokwa kakhulu, lapho uma bengabafelokazi, impilo yabo iphelile, ngisho sebeneminyaka engu-15, lapho benqatshelwa ukuthola imfundo ngoba bengabesifazane, lapho bephathwa njengempahla engenasici, futhi udlame nesihluku.

Amadoda nawo kuye kwadingeka akukhokhele lokhu kucindezelwa: Amandla afanayo ayebheka abesifazane njengezidalwa eziphansi nanjengempahla, aye aphatha amadoda ngonya nonya olungabekezeleleki: ezindaweni zokubulala izimpi eziye zakhuthazelelwa kuwo wonke umlando, ubugqila, ukuxhashazwa. Ukungabi bikho kwabesifazane ekuthathweni kwezinqumo kudale isimo lapho kungekho bhalansi futhi kungekho sisindo esisuka kulwazi olukhona oluhlukile, umbono ohlukile kanye nemibono.

​

Phakathi kwezinto ezesabisayo zanamuhla, amabhomu, nokucekelwa phansi, sinethemba lekusasa eliqhakazile, ikusasa lapho njengohlanga lwesintu oluthuthukayo, sifinyelela ekuqondeni kangcono nokwazisa isintu sethu esivamile, abesilisa nabesifazane ndawonye, futhi siphile ngalelo qiniso. Noma ngabe singobani, kungakhathaliseki ukuthi sihlala kuphi, sisengakwazi ukwenza okuthile. Sinesibopho sokuthatha isinyathelo. Sisengakwazi ukulwela isintu esikhulu.

​

Umbono wethu uwukunikeza ukukhanya kwethemba, indawo yendlu engcwele, isimo lapho abesifazane (nabesilisa) bengaqiniswa ngaphakathi, ngokomoya, kungakhathaliseki isizinda sabo, isivumokholo, noma umbala. Yindawo lapho abesifazane bengaphepha khona ukuze bahlole uhambo lwabo lwangaphakathi, bathole ubukhulu bobungani, bathole ukuthi sizokwenzani lapha, futhi bathole izindlela zokuba wusizo kwabanye.

Yindawo lapho abesifazane abasebasha bengafunda khona isithunzi, ukuzihlonipha kanye nenjabulo yokuba ngowesifazane. Indawo lapho abesifazane beqhubekela phambili endleleni yokuphila bengathola futhi babelane ngobuhlakani babo. Yindawo lapho singathola khona ukuqonda okwengeziwe ngobudlelwano, izindinganiso zangempela kanye nemvelo yobulili besilisa, uthando, impumelelo, ubuciko kanye nendlela yokusungula ukuzwana nokuqonda kwangempela phakathi kwabesilisa nabesifazane, ukuze sisebenze ngokubambisana ikusasa lethu; futhi yindawo lapho abesifazane bekhuthazwa khona ukuthi bathole ukuthi isigaba sokugcina sempilo, ngemva kokunqamuka kokuya esikhathini, singaba isigaba esikhulu kunazo zonke, ukuqhakaza kwazo zonke izimbewu ezitshalwe empilweni yakhe, yindawo lapho singaba khona. siza ukuthi lezombewu zikhule, lapho sifunda khona ukuthi yini ezondla lezombewu, nokuthi yini eziminyanisayo.